It was a Wednesday night, and I
stood quietly in the line, lost in my thoughts, taking a few steps forward as the
line proceeded slowly toward the altar.
At last it was my turn and I stepped in front of Pastor with my eyes
lowered. He placed his fingers into the
bowl of consecrated ashes, and made the sign of the cross on my forehead. “Remember, Sean, that you are dust, and to
dust you shall return.” And so it was
that I returned to my seat with the cross smeared on my forehead on Ash
Wednesday, the official beginning of the Lenten season.
Most of us have heard the common
paraphrase, “Ashes to ashes, dust to dust,” mentioned at funerals and
memorials. It is meant to remind us of
our mortality, a sort of coping mechanism for the knowledge that we will all
have to face the reality of death. We
use it to soothe ourselves, telling us such comforting lies such as, “Death is
just a part of life.” And to an extent
this is true. Death is a part of
life. But it wasn’t always, and it won’t
always be thus. There is a beginning to
this story of death.
The Bible teaches us in Genesis 1
that, “In the beginning God created…” It
teaches us that as part of this creation, God made man in his own image, male
and female, and that God blessed them. God was so pleased with this creation,
and with man in particular, that he created for him a garden, and gave man
meaningful work, a vocation and calling, and even a wife suitable to help him
in the work that God had provided for him.
The two were in communion with their creator, walking with him in this
garden face to face. God was so pleased
with this creation, he remarked that it was “very good.”
But then something happened,
something went wrong. You see, in the
middle of this garden were two trees: The Tree of Life, and the Tree of the
Knowledge of Good and Evil. And it was
there that God instructed Adam and Eve, “You may surely eat of every tree of
the garden, but of the tree of the knowledge of good and evil you shall not
eat, for in the day that you eat of it you shall surely die.” There was this choice for them between obedience
to God and life, or disobedience and death.
They could remain in fellowship with the God who had created them to be
blessed and good, or they could usurp God’s authority and make themselves that
authors of good and evil. Most of us know
the result. Ultimately, Adam and Eve
found it more desirable to usurp that authority and break communion with the
God who created them, than to choose life and fellowship with him.
It was in light of this that God
cursed Adam and Eve. It was in this
context that God tells Adam that because of his disobedience and the choice for
death, “By the sweat of your face you shall eat bread, till you return to the
ground, for out of it you were taken; for you are dust, and to dust you shall
return.”
I can think of no more tragic
story. Faced with the choice of life or
death, Adam and Eve chose death. It did
not have to be this way. We were not
created to be this way, subject to death.
But because of that sin and it’s eternal consequences we all now live in
that reality. But that isn’t the end of
the story…
You see, sometime after this
there was a man named Abraham. Abraham,
was not a perfect man. He had his faults
and failures. The Bible is almost honest
to a fault in this regard. This man had
at one time allowed his wife to be taken for another man, Pharoah of
Egypt. He had taken for himself another
wife to bear himself a son, although God had promised him a natural son through
his own wife. He later abandoned this
child and his mother in deference to his wife.
But for whatever reason, God chose him for something special. God chose Abraham to create a nation, and
from this one nation, set apart for himself, God would bless all nations.
In the course of time, this
nation called Israel fell subject to being slaves in Egypt under a different pharaoh
in a different time. But God delivered Israel
with mighty acts so that they might inherit a promised land. The man who delivered them, was likewise imperfect
and flawed. He was a murderer in fact,
and at times could test God’s patience. But God chose him nonetheless and through him
He brought them out of Egypt, and He gave them laws to make them holy and set
apart for a special calling.
Although Moses did not live to
see the fulfillment of this promise, he knew that God would honor his promise
and bring them into this land. He set
before the Israelites the same choice that Adam and Eve had before them. In his farewell speech to Israel, Moses
implored them saying, “I call heaven and earth to witness against you today,
that I have set before you life and death, blessing and curse. Therefore choose life, that you and your
offspring may live, loving the Lord your God, obeying his voice and holding
fast to him, for he is your life and length of days.”
Likewise, Moses had a protege named
Joshua. Joshua led Israel into the
Promised Land, subduing it in accordance with the promise that God had made to
Israel. And at the end of his days, he
too addressed Israel, making them participants in this same choice. “Now therefore fear the Lord and serve him in
sincerity and in faithfulness…If it is evil in your eyes to serve the Lord,
choose this day whom you will serve…But as for me and my house, we will serve
the Lord.”
So Israel was reminded of the
choice before them, obedience and disobedience, life and death. But like Adam and Eve, they chose death. Time and again, Israel chose against God.
They worshipped other Gods and transgressed his laws. They continued in the rebellion that started
in that garden. And as a result, they
harvested the fruits of the death they sewed by their choices. God sent his prophets to them, reminding them
of the covenant promises that He had faithfully kept, and of their
unfaithfulness in return. And though
they repented periodically, they never did turn back to him. As a result, God allowed a foreign nation to
subdue them and exile them from their homes.
But that wasn’t the end of the story…
Eventually God returned Israel to
their homes, allowing them to re-settle.
But although they were given the promise of a king that would lead them
in righteousness, they continued to forsake him.
Many years later a man named Paul
would sum up the wretchedness that we face due to sin. “None is righteous, no, not one; no one
understands, no one seeks for God. All
have turned aside; together they have become worthless; no one does good, not
even one.” Paul returns us back to the
garden with the two trees, summarizing the consequences of the choice we made
then, and continue to make. He tells us,
“the wages of sin is death.” But that
wasn’t the end of the story…
Although we were hopelessly indebted in our sin to death,
God had a plan. In accordance with the
promise that he had made to Abraham to bless all nations through him, God sent
his only son. He came in the flesh, to
die in our place and pay that debt. “For
our sake he made him to be sin who knew no sin, so that in him we might become
the righteousness of God.” Jesus took
the death we owe and paid it, once for all, so that we might renew the
fellowship that we were originally made to have with Him. As Paul says, “For the wages of sin is death,
but the free gift of God is eternal life in Christ Jesus our Lord.”
During this season of Lent, as I ponder the ashes on my
forehead, and the fact that I will one day return to the dust, I have
hope. I too have made the choice for
death, many times in my life. I think of
the things I have done that I should not have done, and of the things I have
not done that I should have done. I
think of the words I have said that I should not have said, and I think of
those times where perhaps I should have spoken but chose not to do so. I think of the thoughts I have that lead me
to sin in my actions and my words. But
that isn’t the end of my story. I
recognize that I am a sinner. I
recognize that I am under the penalty of death.
Most of all, I recognize that I deserve it, and I repent of all of those
choices that I have made for death. As I
said, that isn’t the end of my story.
God, through his grace and love has granted me faith in the promise that
came through his son, Jesus Christ, and I realize that I have been born into a
new life. I have been born into a life
that will not end. The ashes and dust
that I will return to is not my final destination. I rejoice in the choice that God has made for
me, and for the faith the he gives me to receive that promise.
This Lent, I pray that each of us would repent of the choice
for death we all have made, and rejoice in the choice for life that God offers
us free of charge through his son.
“Blessed is the one
whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord
counts no iniquity, and in whose spirit there is no deceit.” -- Psalm 32: 1-2

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